Thus far, the posts in this series about the twelve great Romanesque basilicas of Cologne, Germany, have been posted on the feast days of their titular Saints, or some other relevant liturgical occasion. The two that remain are dedicated to St George and St Pantaleon, whose feasts are on April 23 and July 27 respectively, which is too long to wait, so I will do the former today, and save the latter, which is far more beautiful and interesting, for next week to conclude the series. (All images from Wikimedia Commons, CC BY-SA 4.0 or public domain unless otherwise noted.)
An oratory dedicated to a martyr named Caesarius was built on this site, reutilizing walls of an ancient Roman building, sometime in the 7th century, but seems to have been destroyed during the Norman incursions into the region around Cologne in the later 9th century. St Anno II, archbishop of Cologne from 1056-75, founded a new collegiate church in the same place, which he dedicated to St George; both Saints are depicted in this mosaic in the tympanum over the main door, the work of a local artist named Eduard Schmitz, made in 1930.
The church was heavily damaged during World War Two; the new roof of the choir was added in the post-War restorations, completed in 1964.
This photograph of the interior was taken in 1911.
Shortly after World War I, the church had to be closed for fear that it would collapse. From 1927-30, it given a very severe restoration, typical for its era, which sought to return it to something like its supposedly original appearance by whitewashing the interior. Between these various restorations, the interior is now mostly very plain.
The new sanctuary area in front of the choir, decorated for Christmas, but still exceedingly plain.
The north aisle.
Reliquary busts of three Sainted bishops.
The south aisle
Looking into the nave from the back of the church.
The interior façade of the westwork.
In the vestibule, some remains of the decorative sculptures on the architectural tracery from the 12th century: the identity of the two figures above the cross is uncertain; above them a
wild man.
King David
Adam and Eve
A fifteenth-century statue of Christ praying in the garden.
A Gospel book made for the church; the ivory panel of the Crucifixion is contemporary to its foundation, ca. 1060, but rest of the cover, made of gilt and silvered copper, dates to about 1480. (Now in the Hessisches Landesmuseum in Darmstadt.)