A fully online and remote formation for icon painters, by a British master iconographer
I am pleased to recommend to our readers The Icon Painter’s Handbook by Ian Knowles, which is available here and here Ian is a English Catholic icon painter with many commissions under his belt, and a former student of Aidan Hart. He produces this book with the blessing of his former teacher, who contributed the Foreword. As a good student of Mr Hart, one of the foremost Orthodox iconographers in the English speaking world, Ian has excellent technique and understanding of the tradition. Also, incidentally, in the manner of his former teacher, he refers to icon “painting”, and does not conform to what began as an affectation and has become a contemporary fashion in the English speaking world, that of referring to the process as “writing”!
This book can be used by itself, or in conjunction with the first and foundational module of Ian’s excellent four-module online icon-painting course, which offers a full formation in iconography, the Academy Course in Icon Painting. This offers regular real-time online meetings with Ian and other students for questions and discussion, as well as a full set of recorded videos and materials.
I asked him if this full formation is available to those living in America. He told me, “Yes! The online programme is done remotely and at different levels. First there are the four modules, all now recorded and available. Purchased once with lifetime access. Then there is the Academy, which is open to all those students for mutual support etc., with a monthly lecture program, and then email critiques, one-on-one tutorials via Zoom, and weekly tutorial groups via Zoom, of which we have one comprising of four students from the USA and who would welcome new members.”
At nearly 300 pages, this is just Volume 1 of a proposed four-volume set, covering all the introductory principles of drawing, painting and understanding what icons are. Once you get to the end of this course, it will equip the more resourceful to continue self-directed study, applying the principles to other subjects. Otherwise, you can sign on to the online courses that Ian offers through the Academy Course.
This book is available in hard-back, in pdf, or as an interactive, electronic flipbook in which there are embedded demonstration videos. You can follow this link: www.eliasicons.co.uk/icon-painters-handbook to see a more detailed description of the content, and even see how a flipbook works! It is more than a simple paint-an-icon sort of book, but it is designed to help in the formation of an iconographer as painter of sacred art. Theology and spirituality are integrated into practice, fundamental principles into precise artistic skills and as such it is Catholic friendly.
After leaving the studio of Aidan Hart, Ian started to take commissions and taught icon painting for several years as the head of the Bethlehem Icon Centre, which he founded and led (and which was endorsed by the local Melkite Church, as well as the Prince’s Foundation School of Traditional Arts). Some readers may remember that I wrote about this at the time. An article about Ian and his school appeared in the Jerusalem Post here.
After the chaos of Covid, Ian returned to the UK and started to offer workshops there. In parallel with the in-person teaching, he recorded videos. All four modules of this full formation are now recorded and available. The book accompanies the first module.
In his foreword Aidan writes of the book and Knowle’s teaching: “Ian Knowles has drawn on his experience as an icon painter and teacher to assemble this beautifully designed Icon Painter’s Handbook, and in so doing has made an important contribution towards increasing the skill of icon painters in the West, both experienced and learners. This thoroughly revised edition incorporates refinements suggested by his teaching, as well as a thorough knowledge of the icon's theological tradition.”
Examples of his work follow.
Interestingly, in recent years, Ian has been working on the development of what he feels can be a contemporary English style, and his starting point for this is the work of Matthew Paris, the 13th-century Gothic illuminator from the School of St Albans. You can see examples of how Ian has approached this on his website. This is something that I have been doing myself and writing about for about 10 years now - here is a past NLM article in which I make the case for this, and another here. Ian and I reached the conclusion about the value of Paris’ work today quite independently but I am glad that the “movement” is beginning to gain momentum. A number of the plates I painted for the Little Oratory were based on the 13th-century Westminster Psalter, the illuminations of which come out of this Gothic school.
As I explain in the second of the articles linked above, I think neo-English Gothic is particularly appropriate for the Anglo-American Catholic Church in general (and not just the English Church), most especially for the Ordinariate of Our Lady of Walsingham churches... so perhaps you might like to look at Ian’s work and consider some commissions!
More recent articles:
The Exposition of the Holy Lance at St Peter’s BasilicaGregory DiPippo The YouTube channel of EWTN recently published a video about the exposition of the Holy Lance at St Peter’s basilica on the first Saturday of Lent. This was formerly done on the Ember Friday, which was long kept as the feast of the Holy Lance and Nails, but since this feast is no longer observed, the exposition of the relic has been transferred to ...
The Feast and Sunday of St John ClimacusGregory DiPippo
In the Byzantine liturgy, each of the Sundays of Lent has a special commemoration attached to it. The first Sunday is known as the Sunday of Orthodoxy, because it commemorates the defeat of iconoclasm and the restoration of the orthodox belief in the use of icons; many churches have a procession in which the clergy and faithful carry the icons, as...
The Story of Susanna in the Liturgy of LentGregory DiPippo
In the Roman Rite, the story of Susanna is read as the epistle of Saturday of the third week of Lent, the longest epistle of the entire year. This episode is not in the Hebrew text of Daniel, but in the manuscripts of the Septuagint, it appears as the beginning of the book, probably because in verse 45 Daniel is called a “younger man”, whic...
A New Edition of the Monastic Breviary Available SoonGregory DiPippo The printing house of the Monastère Saint-Benoît in Brignole, France, Éditions Pax inter Spinas, is pleased to announce the re-publication of the two volumes of the last edition (1963) of the traditional Latin Monastic Breviary.The Breviary contains all that is necessary to pray the complete Monastic Divine Office of Matins, Lauds, Prime, Terce, S...
A Mid-Western Saint from Rome: Guest Article by Mr Sean PilcherGregory DiPippo Thanks once again to our friend Mr Sean Pilcher, this time for sharing with us this account of the relics of a Saint from the Roman catacombs, which were brought to the cathedral of Dubuque, Iowa, in the 19th century. Mr Pilcher is the director of Sacra: Relics of the Saints (sacrarelics.org), an apostolate that promotes education about relics, and... Fons et Culmen Sacred Liturgy Summit - July 1–4, Menlo Park, CaliforniaJennifer Donelson-Nowicka You are cordially invited to the Fons et Culmen Sacred Liturgy Summit, which will be held from July 1-4, in Menlo Park, California!Fons et Culmen Sacred Liturgy Summit gathers together Catholics who love Christ, the Church, and the Church’s sacred liturgical tradition for: - the solemn celebration of the Mass and Vespers; - insightful talks on...
A Lenten Station Mass in the Roman ForumGregory DiPippo Today’s Mass is one of the series instituted by Pope St Gregory II (715-31) when he abolished the older custom of the Roman Rite, by which the Thursdays of Lent were “aliturgical” days on which no Mass was celebrated. The station appointed for the day is at the basilica of Ss Cosmas and Damian, which was constructed by Pope St Felix IV (526-30) in ...
Do Priests or Religious Need Special Permission to Pray a Pre-55 Breviary?Peter Kwasniewski On occasion, I receive an email like the following (in this case, from a seminarian): “Do you happen to know of any sources/authoritative references which you could point me to that explain why praying the Pre-55 Breviary definitely satisfies the canonical obligation for clerics or religious? As I am strongly desirous of the Pre-55 Liturgy, I ...
Early Bird Registration Discount for CMAA Colloquium Ends March 31st!Jennifer Donelson-Nowicka Join us this summer for world-class training in the Church’s treasury of sacred music.Early bird registration discount ($50 for colloquium, $50 for Vocal Intensive course, $150 off for Chant Intensive) ends March 31st!Here’s a special invitation from our new president, Fr. Robert Pasley.The Church Music Association of America is pleased to announc...
The Annunciation 2025: Dante and the Virgin MaryGregory DiPippo The specific date of birth of the great poet Dante Alighieri (1265-1321) is unknown, but this Thursday, March 27th, is the anniversary of his baptism, which took place during the Easter vigil of 1266. The language which we call “Italian” today originated as the dialect of his native region of Tuscany (more specifically, of the city of Florence, but...