Wednesday, April 13, 2022

Photopost Request: The Sacred Triduum and Easter 2022

Our first Palm Sunday photopost will be put up tomorrow. In the meantime, as we traditionally do, we will plan on having a whole series of photoposts of your Holy Week liturgies, with individual posts for Tenebrae, Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday. As always, we are glad to receive images of the OF, EF, Eastern Rites, the Ordinariate Use, etc., including any part of the liturgy. Please send your photographs to photopost@newliturgicalmovement.org, and remember to include the name and location of the church, along with any other information you think important.

Please read this! – I would ask people to do a few things to make it easier for us to process the photos. The first is to size them down so that the smaller dimension is around 1500 pixels. The second is to send the pictures as zipped files, which are a lot easier to process, (not links, and not as photos attached to an email). The third is to not mix photos of one ceremony with those of another, and to put the name of the ceremony (“Tenebrae”, “Holy Thursday”, “Good Friday”, “Holy Saturday”, and “Easter Sunday”) as the subject of the email. Your help is very much appreciated.
From the first Holy Thursday photopost of last year, the altar of repose at Santissima Trinità dei Pellegrini, the FSSP church in Rome, easily one of the most beautiful in the city.
From the second post, the singing of the Gospel before the Mandatum at Notre-Dame du Sacré-Cœur, the ICRSP church in Armentières, France.

From the first Tenebrae post, the church of Notre Dame de Lourdes in Libreville, Gabon (ICRSP).

From the second post, the Igreja do Santíssimo Sacramento in Lisbon, Portugal.

From the first Good Friday post, the unveiling of the Cross at the Oratory of St Mary in Wausau, Wisconsin (ICRSP).

From the second post, the singing of the Passion at the church of St Mary in Conshohocken, Pennsylvania (FSSP).

From the third post, the veneration of the Cross at Holy Family in Tarnów, Poland.
From the first Holy Saturday post, the blessing of the fire at the church of the Holy Innocents in New York City.

From the second post, the church of St Cuthbert in Blackpool, England on Easter Sunday morning.

More recent articles:


“Now About the Midst of the Feast” - Christ the Teacher in the Liturgy of Lent
Today’s Gospel in the Roman Rite, John 7, 14-31, begins with the words “Now about the midst of the feast”, referring to the feast of Tabernacles, which St John had previously mentioned in verse 2 of the same chapter. And indeed, the whole of this chapter is set within the context of this feast.The Expulsion of the Money-Changers from the Temple, th...

The Apple of Her Eye
“The Lord God planted a garden in Eden, which is in the east, and there he put the man he had fashioned. From the soil, the Lord God caused to grow every kind of tree, enticing to look at and good to eat, with the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.” (Gen. 2, 8-9) This 17th century painting...

The Exposition of the Holy Lance at St Peter’s Basilica
The YouTube channel of EWTN recently published a video about the exposition of the Holy Lance at St Peter’s basilica on the first Saturday of Lent. This was formerly done on the Ember Friday, which was long kept as the feast of the Holy Lance and Nails, but since this feast is no longer observed, the exposition of the relic has been transferred to ...

The Feast and Sunday of St John Climacus
In the Byzantine liturgy, each of the Sundays of Lent has a special commemoration attached to it. The first Sunday is known as the Sunday of Orthodoxy, because it commemorates the defeat of iconoclasm and the restoration of the orthodox belief in the use of icons; many churches have a procession in which the clergy and faithful carry the icons, as...

The Story of Susanna in the Liturgy of Lent
In the Roman Rite, the story of Susanna is read as the epistle of Saturday of the third week of Lent, the longest epistle of the entire year. This episode is not in the Hebrew text of Daniel, but in the manuscripts of the Septuagint, it appears as the beginning of the book, probably because in verse 45 Daniel is called a “younger man”, whic...

A New Edition of the Monastic Breviary Available Soon
The printing house of the Monastère Saint-Benoît in Brignole, France, Éditions Pax inter Spinas, is pleased to announce the re-publication of the two volumes of the last edition (1963) of the traditional Latin Monastic Breviary.The Breviary contains all that is necessary to pray the complete Monastic Divine Office of Matins, Lauds, Prime, Terce, S...

A Mid-Western Saint from Rome: Guest Article by Mr Sean Pilcher
Thanks once again to our friend Mr Sean Pilcher, this time for sharing with us this account of the relics of a Saint from the Roman catacombs, which were brought to the cathedral of Dubuque, Iowa, in the 19th century. Mr Pilcher is the director of Sacra: Relics of the Saints (sacrarelics.org), an apostolate that promotes education about relics, and...

Fons et Culmen Sacred Liturgy Summit - July 1–4, Menlo Park, California
You are cordially invited to the Fons et Culmen Sacred Liturgy Summit, which will be held from July 1-4, in Menlo Park, California!Fons et Culmen Sacred Liturgy Summit gathers together Catholics who love Christ, the Church, and the Church’s sacred liturgical tradition for: - the solemn celebration of the Mass and Vespers; - insightful talks on...

A Lenten Station Mass in the Roman Forum
Today’s Mass is one of the series instituted by Pope St Gregory II (715-31) when he abolished the older custom of the Roman Rite, by which the Thursdays of Lent were “aliturgical” days on which no Mass was celebrated. The station appointed for the day is at the basilica of Ss Cosmas and Damian, which was constructed by Pope St Felix IV (526-30) in ...

Do Priests or Religious Need Special Permission to Pray a Pre-55 Breviary?
On occasion, I receive an email like the following (in this case, from a seminarian): “Do you happen to know of any sources/authoritative references which you could point me to that explain why praying the Pre-55 Breviary definitely satisfies the canonical obligation for clerics or religious? As I am strongly desirous of the Pre-55 Liturgy, I ...

For more articles, see the NLM archives: