Saturday, April 11, 2020

Durandus on Holy Saturday

Just as God, when the works of the creation of the world were completed in six days, as you know, on the seventh day rested from all the work which He had done (Genesis 1,1 – 2, 2, the first prophecy of the Easter vigil); so also in the sixth age, the works of re-creation being completed, according to what the Lord said when He was hanging on the Cross, “It is completed”, in the seventh age, He rested. For when His soul had left the passibility of the body, in a certain sense, He rested, and further, He slept in the tomb; therefore, this day is called the Sabbath, which means ‘rest’. And its particular name is Holy Saturday, since … it signifies the rest of Christ from the work of re-creation at the end of the sixth age; or else because of the rest of Christ, in Whose death we are sanctified. It is also called “Holy” because of baptism, which takes place on this day, on which the Church’s new progeny is sanctified. (William Durandus, Rationale Divinorum Officiorum, VI.8.1)


The Dead Christ, by Philippe de Champaigne (1602-74), before 1654; public domain image from Wikimedia Commons.

More recent articles:


A Medieval Hymn for Eastertide
Many medieval breviaries, including those of the Sarum Use, the Cistercians, Carmelites and Premonstratensians, have a hymn for the Easter season which is not found in the Roman Breviary, Chorus novae Jerusalem by St Fulbert, bishop of Chartres, who died in 1029. The original version of the Latin text, and the English translation of John Maso...

Two Upcoming Events from the Durandus Institute
Our friend James Griffin of The Durandus Institute for Sacred Liturgy and Music wishes all our readers a joyous Easter season, by presenting two opportunities, at least for those in southeast Pennsylvania, to celebrate.First, this coming Sunday at 5pm, there will be a solemn Vespers in the traditional Latin rite for the Second Sunday after Easter a...

Letter to a Maximalist Music Director in a Minimalist World
Auguste Danse, Study of Three Singers (detail)The following is based on a real letter.Dear Friend,I’m sorry to hear that you’re experiencing some “ups and downs” with regard to the liturgy there, though it’s hardly surprising in a way. Your diocese is not well known for liturgical propriety or taste, and, beyond that, priests mostly have control ov...

The Tomb of St Peter Martyr in Milan’s Portinari Chapel
Here are some great photos from our Ambrosian correspondent Nicola de’ Grandi of the Portinari Chapel at the Basilica of St Eustorgio in Milan. They were taken during a special night-time opening made possible by a new lighting system; as one might well imagine, the Italians are extraordinarily good at this sort of thing, and more and more museum...

Recommended Art History and Artistic Practice Text Books for Homeschoolers... and Everyone Else Too!
I want to recommend the Catholic Heritage Currricula texts books to all who are looking for materials for courses in art history, art theory and artistic practice at the middle-school or high-school level. These books present a curriculum that combines art history, art theory, and a theory of culture in a Catholic way. Furthermore, they provide the...

Launching “Theological Classics”: Newman on the Virgin Mary, St Vincent on Novelty & Heresy, Guardini on Sacred Signs
At a time of turmoil, nothing could be better or more important than rooting ourselves more deeply in the Catholic tradition. One of my favorite quotations is by St. Prosper of Aquitaine (390-455), writing in his own age of chaos: “Even if the wounds of this shattered world enmesh you, and the sea in turmoil bears you along in but one surviving shi...

Low Sunday 2025
With his inquisitive right hand, Thomas searched out Thy life-bestowing side, O Christ God; for when Thou didst enter while the doors were shut, he cried out to Thee with the rest of the Apostles: Thou art my Lord and my God. (The Kontakion of St Thomas Sunday at Matins in the Byzantine Rite.)Who preserved the disciple’s hand unburnt when he drew n...

The Easter Sequence Laudes Salvatori
The traditional sequence for Easter, Victimae Paschali laudes, is rightly regarded as one of the greatest gems of medieval liturgical poetry, such that it was even accepted by the Missal of the Roman Curia, which had only four sequences, a tradition which passed into the Missal of St Pius V. But of course, sequences as a liturgical genre were extre...

The Paschal Stichera of the Byzantine Rite in English
One of the most magnificent features of the Byzantine Rite is a group of hymns known as the Paschal stichera. These are sung at Orthros and Vespers each day of Bright Week, as the Easter octave is called, and thenceforth on the Sundays of the Easter season, and on the Leave-taking of Easter, the day before the Ascension. As with all things Byzantin...

Medieval Vespers of Easter
In the Breviary of St Pius V, Vespers of Easter Sunday and the days within the octave present only one peculiarity, namely, that the Chapter and Hymn are replaced by the words of Psalm 117, “Haec dies quam fecit Dominus; exsultemus et laetemur in ea. – This is the day that the Lord has made; let us be glad and rejoice therein.” In the Office, this...

For more articles, see the NLM archives: