Wednesday, March 28, 2012

Of Bees, the Exsultet, a Paschal Candle (and Pius XII)

Recently one of our priests sent in some photos with a brief note about a Paschal candle that he, himself, undertook to design for his parish. He commented to me that "in honor of the return of the bees to the Exsultet" he incorporated them into the design.

What he is referring to, of course, is the absence of the references to the bees in the former English translation of the Exsultet in the previous English edition of the OF Missal. They are back -- though they never left the Latin text itself of course. Here are the relevant parts of the newly revised and corrected English translation:

This is the night of which it is written:
The night shall be as bright as day, dazzling is the night for me,
and full of gladness.
The sanctifying power of this night dispels all wickedness,
washes faults away, restores innocence to the fallen, and joy to mourners,
drives out hatred, fosters concord, and brings down the mighty.
On this, your night of grace, O holy Father,
accept this candle, a solemn offering,
the work of bees and of your servants’ hands,
an evening sacrifice of praise, this gift from your most holy Church.

But now we know the praises of this pillar,
which glowing fire ignites for God’s honour,
a fire into many flames divided,
yet never dimmed by sharing of its light,
for it is fed by melting wax,
drawn out by mother bees to build a torch so precious.

These same references are, of course, to be found in the Exsultet within the usus antiquior.

At any rate, here is the design our parish priest has been working on:



* * *

With apologies to Urban VIII and the Barberini, some might be asking themselves what all the fuss is about? There are a few angles from which this question could be addressed, but instead, I thought it would be fitting to share this address of November 27th, 1948, made by Pius XII to beekeepers on the lessons of bees for mankind. (I will give credit where it is due; this address was brought to mind when someone referenced it online recently; as it meshed nicely with the purposes of this particular post and so I could not resist quoting it in full.)

Your presence in such large numbers, your desire to assemble before Us, beloved sons, is a real comfort: and so We express our heartfelt gratitude for your homage and your gifts, both particularly pleasing to Us. Beyond its material and technical importance, the work which you represent, by its nature and significance has a psychological, moral, social, and even religious interest of no small value. Have not bees been sung almost universally in the poetry, sacred no less than profane, of all times?

Impelled and guided by instinct, a visible trace and testimony of the unseen wisdom of the Creator, what lessons do not bees give to men, who are, or should be, guided by reason, the living reflection of the divine intellect!

Bees are models of social life and activity, in which each class has its duty to perform and performs it exactly—one is almost tempted to say conscientiously—without envy, without rivalry, in the order and position assigned to each, with care and love. Even the most inexperienced observer of bee culture admires the delicacy and perfection of this work. Unlike the butterfly which flits from flower to flower out of pure caprice; unlike the wasp and the hornet, brutal aggressors, who seem intent on doing only harm with no benefit for anyone, the bee pierces to the very depths of the flower's calix diligently, adroitly, and so delicately, that once its precious treasure has been gathered, it gently leaves the flowers without having injured in the least the light texture of their garments or caused a single one of their petals the loss of its immaculate freshness.

Then, loaded down with sweet-scented nectar, pollen, and propolis, without capricious gyrations, without lazy delays, swift as an arrow, with precise, unerring, certain flight, it returns to the hive, where valorous work goes on intensely to process the riches so carefully garnered, to produce the wax and the honey. . (Virgil, , 4, 169.)

Ah, if men could and would listen to the lesson of the bees: if each one knew how to do his daily duty with order and love at the post assigned to him by Providence; if everyone knew how to enjoy, love, and use in the intimate harmony of the domestic hearth the little treasures accumulated away from home during his working day: if men, with delicacy, and to speak humanly, with elegance, and also, to speak as a Christian, with charity in their dealings with their fellow men, would only profit from the truth and the beauty conceived in their minds, from the nobility and goodness carried about in the intimate depths of their hearts, without offending by indiscretion and stupidity, without soiling the purity of their thought and their love, if they only knew how to assimilate without jealousy and pride the riches acquired by contact with their brothers and to develop them in their turn by reflection and the work of their own minds and hearts; if, in a word, they learned to do by intelligence and wisdom what bees do by instinct—how much better the world would be!

Working like bees with order and peace, men would learn to enjoy and have others enjoy the fruit of their labors, the honey and the was, the sweetness and the light in this life here below.

Instead, how often, alas, they spoil the better and more beautiful things by their harshness, violence, and malice: how often they seek and find in every thing only imperfection and evil, and misinterpreting even the most honest intentions, turn goodness into bitterness!

Let them learn therefore to enter with respect, trust, and charity into the minds and hearts of their fellow men discreetly but deeply; then they like the bees will know how to discover in the humblest souls the perfume of nobility and of eminent virtue, sometimes unknown even to those who possess it. They will learn to discern in the depths of the most obtuse intelligence, of the most uneducated persons, in the depths even of the minds of their enemies, at least some trace of healthy judgment, some glimmer of truth and goodness.

As for you, beloved sons, who while bending over your beehives perform with all care the most varied and delicate work for your bees, let your spirits rise in mystic flight to experience the kindness of God, to taste the sweetness of His word and His law (Ps. 18:11; 118: 103), to contemplate the divine light symbolized by the burning flame of the candle, product of the mother bee, as the Church sings in her admirable liturgy of Holy Saturday: . (For it is nourished by the melting wax, which the mother bee produced for the substance of this precious light.)

* * *


The Arms of the Barberini Pope, Urban VIII

More recent articles:


Desacralizing Lent
Christ in the Desert, 1898, by Breton RivièreI have been enjoying Peter Kwasniewski’s new book Close the Workshop, which argues that the old rite did not need to be fixed and that the new rite cannot be fixed. To support his argument, Kwasniewski begins with an analysis of the Second Vatican Council’s Constitution on the Liturgy, Sacrosanctum Conci...

Holy Thursday 2025
Thou, o Lord, didst command us to be partakers of Thy Son, sharers of Thy kingdom, dwellers in Paradise, companions of the Angels; ever provided we keep the sacraments of the heavenly host with pure and undefiled faith. And what may we not hope of Thy mercy, we who received so great a gift, that we might merit to offer Thee such a Victim, namely, t...

The Chrism Mass: Tradition, Reform and Change (Part 2) - Guest Article by Abbé Jean-Pierre Herman
This is the second part of an article by Fr Jean-Pierre Herman on the blessing of oils, which is traditionally celebrated at the Mass of the Lord’s Supper, and the recent reforms thereof; the first part was published on Tuesday. The French original was published on Sunday on the website of the Schola Sainte-Cécile as a single article. Fr Herma...

Spy Wednesday 2025
It is worthy and just that we should always give Thee thanks, Lord, holy Father, eternal and almighty God, through Jesus Christ, Thy Son, our Lord, Who willed to suffer for the impious, and be unjustly condemned for the wicked; Who forgave the praying thief his crime, promising him Paradise by His most agreeable will, Whose death wiped away our cri...

The Chrism Mass: Tradition, Reform and Change (Part 1) - Guest Article by Abbé Jean-Pierre Herman
We are very grateful to Fr Jean-Pierre Herman for sharing with us this important article about the Chrism Mass and its recent reforms. The French original was published two days ago on the website of the Schola Sainte-Cécile as a single article; it will be published here in two parts. Fr Herman is professor of liturgy at the Good Shepherd Institute...

The 2nd Adeodatus Conference on Catholic Education, June 18-21 at Belmont Abbey College
Find out more and register here.This four-day gathering brings together educators, scholars, and Catholic thought leaders to explore the integral formation of students and teachers in mind, body, and spirit. Each day will focus on a distinct theme, beginning with Sound Bodies & Keen Minds, addressing topics like memory, mimesis, and freedom fro...

Guest Review of Mons. Stefan Heid’s Altar and Church: Principles of Liturgy from Early Christianity
We are grateful to Dr Michael Coughlin, Professor of Theology at Saint John’s Seminary in Boston, for sharing with NLM this review of Monsignor Stefan Heid’s book Altar and Church: Principles of Liturgy from Early Christianity. Mons. Heid is a priest of the archdiocese of Cologne, Germany; he has taught liturgy and hagiography at the Pontific...

A Liturgical Oddity of Holy Monday
In the Missal of St Pius V, there is a very small number of days on which two Scriptural lessons are read before the Gospel: the Wednesdays of the Embertides, of the fourth week of Lent and Holy Week, and Good Friday. As I have described elsewhere, these readings are actually part of a block which is inserted into the Mass between the Kyrie and the...

Palm Sunday 2025
Thou didst incline the heavens, and come down to the earth as one merciful. Thou didst not leave the throne of the Cherubim, Thou sat upon a colt for our sake, o Savior of the world! And the children of the Hebrews came to meet Thee, and taking palms in their hands, they blessed Thee: “Blessed art Thou who hast come to the Passion of Thy own ...

Superb Recordings of the Hymns of Passiontide
As we are about to enter Holy Week, here are two genuinely outstanding recordings of the hymns for Passiontide Vexilla Regis and Pange lingua. These come from an album released by the choir of Westminster Cathedral in October of 2023, titled Vexilla Regis: A sequence of music from Palm Sunday to Holy Saturday; the 21 tracks are also ...

For more articles, see the NLM archives: