The Gospel (don't fret, all the servers are boys, even if their haircuts not necessarily look like it):
The homily:
Msgr Ranjith included a passage on reverence for the Eucharist, which he puts at the centre of the Benedictine reform. After quoting John Paul II's encyclical "Ecclesia de Eucharistia" calling the Blessed Virgin Mary a woman of the Eucharist and the first tabernacle, and saying that the Christians are called to imitate her veneration for the presence of her Divine Son, he said (my translation from the video stream):
Dear brothers and sisters, today many disciples of Jesus in all estates and vocations of the Church are lacking in the reverence and joy which come from the true, continuous presence of Jesus among us, especially in the Most Blessed Sacrament of the Altar. Therefore today we must pray more than ever to the Blessed Mother of God and ask her that she may open to us the treasures of her Immaculate Heart: her faith and her love for Jesus in his Eucharistic mission. Not infrequently we hear today of priests who, out of a lack of true faith and understanding, celebrate the Sacred Mysteries of the Eucharist in a manner which is unworthy of their heavenly augustness. Also many faithful have lost the sense for the sacredness of the Sacrifice of the Mass. The invitation of Jesus to become completely one with Him and to draw life from Him, life which flows from His tremendous sacrifice of Golgotha, and to be a part of His heavenly assembly of the new people of God, - as the Lord says: As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me. - this marvelous invitation is being degraded by a purely intramundane and horizontal view of the Holy Eucharist, in which only the earthly bread is seen any longer. We cannot honour Mary, if we cannot honour the Eucharistic Jesus! We must pray for a true renewal of the Church, as the Holy Father wants it, above all in and through Holy Mass and the veneration of the Holy Eucharist, through a deepened Faith, a worthy celebration and a courageous witness. Today more than in other times we need to love and know Mary so that we better love and better know Jesus, and better honour Him.
We will see how the Archbishop practically counters the lack of faith and understanding of the Eucharistic Presence of the Saviour as the Mass continues.
The offertory:
The consecration:
Most interestingly, Msgr Ranjith genuflected both directly after the transsubstantiation of both Species, and after their elevation, as is always done in the older form of the Roman rite, which is certainly a manner of underlining and reverencing the Real Presence. Now, before people start accusing the Secretary of the Congregation for Divine Worship of liturgical abuses because this is not mentioned in the OF books, I recommend - again - Fr Tim Finigan's excellent post Is your alb back to front? to keep things in perspective.
The elevations:
Note that the Archbishop is keeping his thumbs and index fingers together after the consecration of the Body of the Lord:
The canon continues:
Dominus vobiscum:
Msgr Ranjith also crossed himself with the Sacred Species before consuming them:
For the communion of the faithful, a kneeler was used, and it was announced that this was at the request of Archbishop Ranjith, and after the example of the Pope:
Also, it was announced that due to the nature of the open air venue and the rain, not everyone would be able to receive Communion; however, there would be ample opportunity to receive Holy Communion later in the church. Furthermore, during Communion, a cleric prayed aloud the "Adoro te devote" in German, which was a great way of focusing the faithful on Our Lord in the Blessed Sacrament.
Pontifical Blessing:
After Mass, the image of the Blessed Virgin leaves for the candlelight procession to the pilgrimage church.
The Archbishop has changed into the cope and awaits his turn to join the procession:
