Here is a piece for Crisis by Arlene Oost-Zinner and some blogger guy. It's about the trials of dragging Gregorian chant from the exclusive domains of the recording studio and the classroom and into modern parish life. We take issue with the chant deconstructionists who believe that chant must be taken back to its unknown state prior to the year 1000. We further council attention to practical realities.
We could only go into a few of the difficulties. One we didn't really go into is the constant and near universal tension between scholas and pastors during the transition phase. It is traditional (dating back to as long as there are records) for the music directors and singers to believe that they know more about liturgy than their bosses, and this causes some deep friction. This is especially true in our times when pastors are working to shepherd people from the world of Gather and the like and into authentically sacred music. I would only counsel humility and a service ethic on the part of singers and directors. We should do what we can when we can, and not expect amazing things overnight. Above all, we need to learn to think and act obediently (hard!) and bury our own egos in the service of the liturgy.
In any case, our article appears in the last issue that will be printed of this magazine. Higher postal rates and falling demand for in-print mags took their toll. It's a new world in many ways.
Tuesday, August 14, 2007
Chant Leaves the Ivory Tower
Jeffrey TuckerMore recent articles:
On the Sanctification of TimePeter Kwasniewski
In “Processing through the Courts of the Great King,” I spoke of how the many courtyards and chambers of the King’s palace prior to his throne room, or the many precincts and rooms of the Temple leading up to the Holy of Holies, could be a metaphor of a healthy Catholic spiritual life that culminates in the Holy Sacrifice of the Mass, but surrounds...
“Now About the Midst of the Feast” - Christ the Teacher in the Liturgy of LentGregory DiPippo
Today’s Gospel in the Roman Rite, John 7, 14-31, begins with the words “Now about the midst of the feast”, referring to the feast of Tabernacles, which St John had previously mentioned in verse 2 of the same chapter. And indeed, the whole of this chapter is set within the context of this feast.The Expulsion of the Money-Changers from the Temple, th...
The Apple of Her EyeDavid Clayton
“The Lord God planted a garden in Eden, which is in the east, and there he put the man he had fashioned. From the soil, the Lord God caused to grow every kind of tree, enticing to look at and good to eat, with the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.” (Gen. 2, 8-9) This 17th century painting...
The Exposition of the Holy Lance at St Peter’s BasilicaGregory DiPippo
The YouTube channel of EWTN recently published a video about the exposition of the Holy Lance at St Peter’s basilica on the first Saturday of Lent. This was formerly done on the Ember Friday, which was long kept as the feast of the Holy Lance and Nails, but since this feast is no longer observed, the exposition of the relic has been transferred to ...
The Feast and Sunday of St John ClimacusGregory DiPippo
In the Byzantine liturgy, each of the Sundays of Lent has a special commemoration attached to it. The first Sunday is known as the Sunday of Orthodoxy, because it commemorates the defeat of iconoclasm and the restoration of the orthodox belief in the use of icons; many churches have a procession in which the clergy and faithful carry the icons, as...
The Story of Susanna in the Liturgy of LentGregory DiPippo
In the Roman Rite, the story of Susanna is read as the epistle of Saturday of the third week of Lent, the longest epistle of the entire year. This episode is not in the Hebrew text of Daniel, but in the manuscripts of the Septuagint, it appears as the beginning of the book, probably because in verse 45 Daniel is called a “younger man”, whic...
A New Edition of the Monastic Breviary Available SoonGregory DiPippo
The printing house of the Monastère Saint-Benoît in Brignole, France, Éditions Pax inter Spinas, is pleased to announce the re-publication of the two volumes of the last edition (1963) of the traditional Latin Monastic Breviary.The Breviary contains all that is necessary to pray the complete Monastic Divine Office of Matins, Lauds, Prime, Terce, S...
A Mid-Western Saint from Rome: Guest Article by Mr Sean PilcherGregory DiPippo
Thanks once again to our friend Mr Sean Pilcher, this time for sharing with us this account of the relics of a Saint from the Roman catacombs, which were brought to the cathedral of Dubuque, Iowa, in the 19th century. Mr Pilcher is the director of Sacra: Relics of the Saints (sacrarelics.org), an apostolate that promotes education about relics, and...
Fons et Culmen Sacred Liturgy Summit - July 1–4, Menlo Park, CaliforniaJennifer Donelson-Nowicka
You are cordially invited to the Fons et Culmen Sacred Liturgy Summit, which will be held from July 1-4, in Menlo Park, California!Fons et Culmen Sacred Liturgy Summit gathers together Catholics who love Christ, the Church, and the Church’s sacred liturgical tradition for: - the solemn celebration of the Mass and Vespers; - insightful talks on...
A Lenten Station Mass in the Roman ForumGregory DiPippo
Today’s Mass is one of the series instituted by Pope St Gregory II (715-31) when he abolished the older custom of the Roman Rite, by which the Thursdays of Lent were “aliturgical” days on which no Mass was celebrated. The station appointed for the day is at the basilica of Ss Cosmas and Damian, which was constructed by Pope St Felix IV (526-30) in ...