[Sandro Magister at Chiesa has this to say today on Pope Benedict's recent thoughts on sacred music.]
Bertone takes Sodano’s place. But an important shift is also taking place in liturgical music. The way was pointed out by a concert with the pope in the Sistine Chapel, conducted by maestro Bartolucci
ROMA, June 27, 2006 – Step by step, Benedict XVI is impressing a new form and a new style on the governance of the universal Church.
Recent days were marked by the announcement of a change in the secretary of state: from Angelo Sodano to Tarcisio Bertone.
But another event orchestrated by pope Joseph Ratzinger is of no less importance: the concert conducted in the Sistine Chapel, on Saturday, June 24, by maestro monsignor Domenico Bartolucci.
With this concert, Benedict XVI has symbolically restored the Sistine Chapel to its true maestro. Because the famous chapel is not only the sacred place decorated with the frescoes of Michelangelo, it also gives the name to the choir that for centuries has accompanied the pontifical liturgies.
Maestro Bartolucci was named the “perpetual” director, the director for life, of the Sistine Chapel by Pius XII in 1959. Under this and later popes, he was an outstanding interpreter of the liturgical music founded upon Gregorian chant and sacred polyphony. But after a long period of opposition, in 1997 he was dismissed and replaced by a choirmaster thought to be more fitting for the “popular” music dear to John Paul II.
Bartolucci’s replacement was the finishing stroke of the almost complete elimination of Gregorian chant and polyphony as desired by the authors of the postconciliar liturgical reform.
The person responsible for Bartolucci’s removal in 1997 was the master of pontifical ceremonies, Piero Marini, still in service with Benedict XVI although close to his own dismissal. Marini brought in monsignor Giuseppe Liberto as head of the Sistine Chapel, having noticed and appreciated his work as music director during John Paul II’s visits to Sicily. It was easy to get pope Karol Wojtyla’s permission for the maneuver.
At the time, the only significant figure in the Roman curia who came to Bartolucci’s defense was Ratzinger, for reasons that were both musical and liturgical, as he explained in essays and books.
His positions then were isolated. But with his election as pope, Ratzinger immediately indicated his intention to proceed, in the liturgical and musical field, with what he calls “the reform of the reform.”
This was clear from the inaugural Mass of his pontificate in St. Peter’s Square, the celebration of which was distinguished by a classical style that had been overshadowed in the mass rituals of his predecessor.
It was clear from one of his first changes in the Roman curia, when he replaced the secretary of the Vatican Congregation for Divine Worship.
In the areas of liturgy and music, Benedict XVI knows that decrees from the authorities are not enough. His intention is that of reeducating more than issuing orders. The concert by maestro Bartolucci in the Sistine Chapel is one of these teaching moments that the pope wants to leave a mark.
In the concert, Bartolucci masterfully executed an offertory, two motets, and a “Credo” by Giovanni Pierluigi da Palestrina, the prince of sacred Roman polyphonic music and maestro of the Sistine Chapel until the end of the 1500’s.
But he also executed some of his own compositions: three motets, an antiphon, a hymn, and an “Oremus pro Pontifice nostro Benedicto,” composed in 2005 after Ratzinger’s election as pope.
The juxtaposition of ancient and modern polyphony was not a casual one. Speaking at the end of the concert, Benedict XVI noted:
“All of the selections we have listened to – and especially in their entirety, where the 16th and 20th centuries stand parallel – agree in confirming the conviction that sacred polyphony, in particular that of what is called the ‘Roman school’, constitutes a heritage that should be preserved with care, kept alive, and made better known, for the benefit not only of the scholars and specialists, but of the ecclesial community as a whole. [...] An authentic updating of sacred music can take place only in the lineage of the great tradition of the past, of Gregorian chant and sacred polyphony.”
Before this, maestro Bartolucci had addressed Benedict XVI:
“Most blessed Father, we all know the great love of Your Holiness for the liturgy, and thus for sacred music. Music is the art that has benefited the liturgy of the Church most of all: the space for the choir represented its cradle, thanks to which the Church was able to form the language that we admire today. The most beautiful examples that the faith of past centuries has left to us and which we must keep alive are Gregorian chant and polyphony: these require a constant practice capable of enlivening and animating divine worship.”
Among the prelates of the Roman curia present at the concert were Marini and Liberto. But Benedict XVI’s attention was entirely dedicated to maestro Bartolucci – a vigorous 89 years old, – his choir, and the superb quality of their performances.
The pope defined these as “a vehicle of evangelization,” but he doesn’t want them to remain simply the matter of concerts, but rather that they should again animate and adorn the liturgies. Beginning with the pontifical liturgies.
This is the road ahead. By restoring the Sistine Chapel to maestro Bartolucci, Benedict XVI has pointed it out in an unmistakable way.