Sunday, November 29, 2015

The First Sunday of Advent 2015

Looking from afar, behold I see the power of God coming, and a cloud covering all the land: * go ye to meet him and say: * Tell us if thou art the one, * who art to rule in the people of Israel.
V. All you that are earthborn, and you sons of men: both rich and poor together, go ye out to meet him and say.
V. Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep; tell us if thou art the one.
V. Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in, who art to rule in the people of Israel.
Glory be unto the Father, and to the Son, and to the Holy Spirit.
Looking from afar, behold I see the power of God coming, and a cloud covering all the land: go ye to meet him and say: tell us if thou art the one, who art to rule in the people of Israel. (First responsory at Matins of the First Sunday of Advent)

The Prophet Isaiah, painted by Raphael in the Basilica of St Augustine in Rome in 1512. On his scroll is written in Hebrew, from chapter 26 of his book, verses 2-3, “Open ye the gates, that the righteous nation which keepeth the truth may enter in. Whose mind is stayed on thee, Thou wilt keep him (in perfect peace).” The dedicatory inscription in Greek above reads “To Anne, the mother of the Virgin, to the virginal Mother of God, and to Christ the Redeemer, John Goritz” (hellenized as ‘Joannes Corycios’). Goritz, a merchant from Luxembourg, commissioned both the painting, which is on one of the pillars of the basilica, and the altar to St Anne originally located beneath it. The influence of Michelangelo, who was completing the Sistine Chapel ceiling when Raphael painted this, is very strong in this work; a famous story claims that when Goritz complained to Michelangelo about the price of it, he replied, “The knee alone is worth the price!”
R. Aspiciens a longe, ecce video Dei potentiam venientem, et nebulam totam terram tegentem: * ite obviam ei, et dicite: * Nuntia nobis, si tu es ipse, * qui regnaturus es in populo Israël.
V. Quique terrigenæ, et filii hominum, simul in unum dives et pauper: ite obviam et, et dicite.
V. Qui regis Israël, intende, qui deducis velut ovem Joseph: nuntia nobis, si tu es ipse.
V. Tollite portas, principes, vestras, et elevamini portæ æternales, et introibit Rex gloriæ, qui regnaturus es in populo Israël.
Gloria Patri, et Filio, et Spiritui Sancto.
R. Aspiciens a longe, ecce video Dei potentiam venientem, et nebulam totam terram tegentem: ite obviam ei, et dicite: Nuntia nobis, si tu es ipse, qui regnaturus es in populo Israël.

Click here to listen to a beautiful recording of this magnificent text, made several years ago at St Stephen’s in Sacramento, California.

More recent articles:


The Solemnity of St Joseph, Patron of the Universal Church 2025
From the Encyclical Quamquam pluries of Pope Leo XIII on St Joseph, issued on the feast of the Assumption in 1889. It is providential that the conclave to elect a new pope should begin on this important solemnity; let us remember to count Joseph especially among the Saints to whom we address our prayers for a good outcome of this election. The spe...

Why the Traditional Mass Should Remain In Latin
In spite of attempts to suppress it, the traditional Latin Mass is here to stay. It may not be as widespread as it was in the halcyon days of Summorum Pontificum, but neither is it exactly hidden under a bushel, as the early Christians were during the Roman persecutions. In many cites, gigantic parishes run by former Ecclesia Dei institutes are pac...

An Illuminated Manuscript of St John’s Apocalypse
In honor of the feast of St John at the Latin Gate, here is a very beautiful illuminated manuscript which I stumbled across on the website of the Bibliothèque national de France (Département des Manuscrits, Néerlandais 3), made 1400. It contains the book of the Apocalypse in a Flemish translation, with an elaborately decorated page before each chap...

Gregorian Chant Courses This Summer at Clear Creek Abbey
Clear Creek Abbey in northwest Oklahoma (diocese of Tulsa: located at 5804 W Monastery Road in Hulbert) will once again be hosting a week-long instruction in Gregorian chant, based on the course called Laus in Ecclesia, from Monday, July 14, to Friday, July 18. The course will be offered at three different levels of instruction:1) Gregorian initiat...

The Feast of St Vincent Ferrer
The feast of St Vincent Ferrer was traditionally assigned to the day of his death, April 5th, but I say “assigned to” instead of “kept on” advisedly; that date falls within either Holy Week or Easter week so often that its was either translated or omitted more than it was celebrated on its proper day. [1] For this reason, in 2001 the Dominicans mov...

Good Shepherd Sunday 2025
Dearest brethren, Christ suffered for us, leaving you an example that you should follow His steps; Who did no sin, neither was guile found in His mouth; Who, when He was reviled, did not revile. When He suffered, he threatened not, but delivered Himself to him that judged Him unjustly; Who His own self bore our sins in His body upon the tree: that...

The Gospel of Nicodemus in the Liturgy of Eastertide
By “the Gospel of Nicodemus”, I mean not the apocryphal gospel of that title, but the passage of St John’s Gospel in which Christ speaks to Nicodemus, chapter 3, verses 1-21. This passage has an interesting and complex history among the readings of the Easter season. For liturgical use, the Roman Rite divides it into two parts, the second of which...

“The Angel Cried Out” - The Byzantine Easter Hymn to the Virgin Mary
In the Byzantine Divine Liturgy, there are several places where the priest sings a part of the anaphora out loud, and the choir makes a response, while he continues the anaphora silently. In the liturgy of St John Chrysostom, which is by far the more commonly used of the two anaphoras, the priest commemorates the Saints after the consecration and ...

The Lavabo
Lost in Translation #124 After the incensation, the priest goes to the Epistle side and washes his hands, reciting Psalm 25, 6-12: Lavábo inter innocentes manus meas: et circúmdabo altáre tuum, Dómine.Ut audiam vocem laudis: et enarrem universa mirabilia tua.Dómine, dilexi decórem domus tuae: et locum habitatiónis gloriae tuae.Ne perdas cum impii...

Spinello Aretino’s Altar of Ss Philip and James
At the very end of the 14th century, the painter Spinello di Luca Spinelli (1350 ca. - 1410 ca.), usually known as Spinello Aretino (from Arezzo) was commissioned to make a frescoed altarpiece for the Dominican church of his native city. The altar itself no longer exists; it was dedicated to the Apostles Philip and James, whose feast is traditional...

For more articles, see the NLM archives: