One of the worst signs that one can receive is that of indifference, because indifference may well suggest that one cannot be taken at all seriously, and that -- worse yet -- there is no real promise and potential in the work one is affecting.
In that vein, it seemed worthwhile mentioning that, recently, the English Catholic periodical The Tablet, took to task the liturgical work of Fr. Tim Finigan, parish priest of Blackfen, located in a suburb of London, England -- but known better to the Catholic internet world by way of his blog, The Hermeneutic of Continuity -- presenting it (and him) as being divisive.
It is tempting to provide a critique of the piece but it seems best to simply let Fr. Finigan himself speak to the issue.
What seems fairly clear in reading the piece by The Tablet, and it is something of a recurring theme in recent weeks, is that what is substantially at stake here is more than just the liturgical and pastoral particulars of one parish and its priest, or even the question of the usus antiquior. Instead, what is at stake is more generally a particular vision, implementation and hermeneutic of post-conciliar Catholic life, practice, and ecclesiology, one which is now more substantively being challenged at a variety of levels, including by the actions and discourses of the reigning pontiff.
With that, I will direct you to the original article and Fr. Finigan's responses: The Hermeneutic of Continuity: Responding to the Tablet
Friday, February 20, 2009
Fr. Tim Finigan Responds to The Tablet
Shawn TribeMore recent articles:
Dives and Lazarus in the Liturgy of LentGregory DiPippo
Before the early eighth century, the church of Rome kept the Thursdays of Lent (with the obvious exception of Holy Thursday) and the Saturdays after Ash Wednesday and Passion Sunday as “aliturgical” days. (The term aliturgical refers, of course, only to the Eucharistic liturgy, not to the Divine Office.) This is attested in the oldest liturgical bo...
The Feast of St Joseph 2025Gregory DiPippo
Truly it is worthy and just... eternal God: Who didst exalt Thy most blessed Confessor Joseph with such great merits of his virtues, that by the wondrous gift of Thy grace, he merited to be made the Spouse of the most holy Virgin Mary, and be thought the father of Thy only-begotten Son, Jesus Christ, our Lord. Wherefore, venerating the day of his b...
Why Should We Build Beautiful Confessionals?Peter Kwasniewski
Confession is a sacrament in which we confess dark deeds, shameful sins, cowardly compromises, repeated rifts. It is something we often wish more to be done with than to do; we know we must go, that it is “good for us” as a visit to the dentist’s or the doctor’s is good for us. It might seem as if the place where we fess up, red-handed, and receive...
Both the Chaos of Jackson Pollock and the Sterility of Photorealism are Incompatible with ChristianityDavid Clayton
Unveiling the middle ground where faith, philosophy, and beauty all meet in the person of Christ, image of the invisible God.Authentic Christian art strikes a balance between abstraction and realism, rejecting the extremes of Abstract Expressionism—where meaning dissolves into unrecognizable chaos—and Photorealism, which reduces reality to soulless...
Announcing the CMAA 2025 Colloquium and Summer CoursesGregory DiPippo
2025 Sacred Music Colloquium and our Summer Courses are filling up fast!The Church Music Association of American invites all its friend and supporters to come to the University of St. Thomas in Saint Paul, Minnesota for an inspiring week (or two!) of music, liturgy, and professional development.REGISTER TODAY TO SAVE YOUR SEAT!Take advantage of ear...
The Second Sunday of Lent 2025Gregory DiPippo
Remember Thy compassion, o Lord, and Thy mercy, that are from of old; lest ever our enemies be lord over us; deliver us, o God of Israel, from all our distress. Ps. 24. To Thee, o Lord, have I lifted up my soul; o my God, I trust in Thee, let me not be put to shame. Glory be ... As it was... Remember Thy compassion... (A very nice recording of the...
The Myth of a Sunday with No MassGregory DiPippo
Those who follow the traditional Divine Office and Mass closely will notice in them an unusual feature this weekend. In the Mass, the same Gospel, St Matthew’s account of the Transfiguration (17, 1-9), is read both today, the Ember Saturday, and tomorrow. In the Divine Office, there are only four antiphons taken from this Gospel, where the other Su...
“Let My Prayer Rise as Incense” - Byzantine Music for LentGregory DiPippo
In the Byzantine Rite, the Divine Liturgy is not celebrated on the weekdays of Lent, but only on Saturdays and Sundays; an exception is made for the feast of the Annunciation. Therefore, at the Divine Liturgy on Sundays, extra loaves of bread are consecrated, and reserved for the rest of the week. On Wednesdays and Fridays, a service known as the ...
NLM Quiz #25: Where Does This Vestment Come From, And How Is It Used? The AnswerGregory DiPippo
Can you guess where and how this vestment is used? I have two hints to offer: 1. It belongs to the current liturgical season. 2. It is not being used in an Eastern rite. (Apologies, but no better image of it is available.)The Answer: As I suspected would be the case, this proved to be a stumper. This vestment is a kind of stole which is used in the...
NLM Quiz #25: Where Does This Vestment Come From, And How Is It Used?Gregory DiPippo
Can you guess where and how this vestment is used? I have two hints to offer: 1. It belongs to the current liturgical season. 2. It is not being used in an Eastern rite. (Apologies, but no better image of it is available.)Please leave your answers in the combox, and feel free to add any details or explanations you think pertinent. It has been a whi...