Msgr. Guido Marini, Master of the Pontifical Liturgical Celebrations, has made some comments about the Papal Liturgies of the imminent Christmastide to the Italian Catholic newspaper Avvenire (cf. Italian original here). Some points of interest:
The Midnight Mass will be preceded by a short prayer vigil which concludes with the Kalenda, the Christmas Proclamation, which had heretofore been included in the Mass itself, whereas Msgr. Marini notes that this placement corresponds better to its nature, since the "Roman Martyrology foresees the singing of the Kalenda on the day of the vigil of Christmas at the end of Lauds or of a Little Hour of the Liturgy of Hours".The Holy Father will not wear cope and mitre for the Urbi et Orbi blessing, but choir dress. To forestall any rash comments, this is not without precedent, as may be seen from the accompanying picture of Pius XII imparing the Urbi et Orbi blessing on Easter 1952. The choice would seem to be connected to the fact that the Pope does not publicly celebrate the Missa in die, and is therefore not vested prior to the blessing. Msgr. Marini explains that it is "a solemn benediction which is not connected to a particular liturgical rite."
After Pontifical Vespers on 31 December there will again be Eucharistic Adoration to signify, in the words of Msgr Marini, "the centrality of adoration in the life of the Church and of the disciples of the Lord."
Pope Benedict will wear a Roman chasuble for the Mass of the Epiphany.
The Mass of the Baptism of the Lord will again be celebrated in the Sistine chapel ad orientem. As Msgr. Marini explains "this means that at some points the Pope will turn towards the Crucified, thus underlining the correct orientation of the Eucharistic celebration. This is not about turning the back to the people, but about assuming the same orientation as the assembly, which precisely looks toward the Crucified."
Sunday, December 21, 2008
Details about the Papal Liturgies This Christmastide
Gregor KollmorgenMore recent articles:
Good Friday 2025Gregory DiPippo
The table of the Epitaphios at the end of Vespers today at St Anthony the Abbot, the Russian Greek-Catholic church in Rome.For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth? And the Lord said to Moses: This word also, ...
Desacralizing LentMichael P. Foley
Christ in the Desert, 1898, by Breton RivièreI have been enjoying Peter Kwasniewski’s new book Close the Workshop, which argues that the old rite did not need to be fixed and that the new rite cannot be fixed. To support his argument, Kwasniewski begins with an analysis of the Second Vatican Council’s Constitution on the Liturgy, Sacrosanctum Conci...
Holy Thursday 2025Gregory DiPippo
Thou, o Lord, didst command us to be partakers of Thy Son, sharers of Thy kingdom, dwellers in Paradise, companions of the Angels; ever provided we keep the sacraments of the heavenly host with pure and undefiled faith. And what may we not hope of Thy mercy, we who received so great a gift, that we might merit to offer Thee such a Victim, namely, t...
The Chrism Mass: Tradition, Reform and Change (Part 2) - Guest Article by Abbé Jean-Pierre HermanGregory DiPippo
This is the second part of an article by Fr Jean-Pierre Herman on the blessing of oils, which is traditionally celebrated at the Mass of the Lord’s Supper, and the recent reforms thereof; the first part was published on Tuesday. The French original was published on Sunday on the website of the Schola Sainte-Cécile as a single article. Fr Herma...
Spy Wednesday 2025Gregory DiPippo
It is worthy and just that we should always give Thee thanks, Lord, holy Father, eternal and almighty God, through Jesus Christ, Thy Son, our Lord, Who willed to suffer for the impious, and be unjustly condemned for the wicked; Who forgave the praying thief his crime, promising him Paradise by His most agreeable will, Whose death wiped away our cri...
The Chrism Mass: Tradition, Reform and Change (Part 1) - Guest Article by Abbé Jean-Pierre HermanGregory DiPippo
We are very grateful to Fr Jean-Pierre Herman for sharing with us this important article about the Chrism Mass and its recent reforms. The French original was published two days ago on the website of the Schola Sainte-Cécile as a single article; it will be published here in two parts. Fr Herman is professor of liturgy at the Good Shepherd Institute...
The 2nd Adeodatus Conference on Catholic Education, June 18-21 at Belmont Abbey CollegeDavid Clayton
Find out more and register here.This four-day gathering brings together educators, scholars, and Catholic thought leaders to explore the integral formation of students and teachers in mind, body, and spirit. Each day will focus on a distinct theme, beginning with Sound Bodies & Keen Minds, addressing topics like memory, mimesis, and freedom fro...
Guest Review of Mons. Stefan Heid’s Altar and Church: Principles of Liturgy from Early ChristianityGregory DiPippo
We are grateful to Dr Michael Coughlin, Professor of Theology at Saint John’s Seminary in Boston, for sharing with NLM this review of Monsignor Stefan Heid’s book Altar and Church: Principles of Liturgy from Early Christianity. Mons. Heid is a priest of the archdiocese of Cologne, Germany; he has taught liturgy and hagiography at the Pontific...
A Liturgical Oddity of Holy MondayGregory DiPippo
In the Missal of St Pius V, there is a very small number of days on which two Scriptural lessons are read before the Gospel: the Wednesdays of the Embertides, of the fourth week of Lent and Holy Week, and Good Friday. As I have described elsewhere, these readings are actually part of a block which is inserted into the Mass between the Kyrie and the...
Palm Sunday 2025Gregory DiPippo
Thou didst incline the heavens, and come down to the earth as one merciful. Thou didst not leave the throne of the Cherubim, Thou sat upon a colt for our sake, o Savior of the world! And the children of the Hebrews came to meet Thee, and taking palms in their hands, they blessed Thee: “Blessed art Thou who hast come to the Passion of Thy own ...